Sunday, December 15, 2024

The Neurology of the Ying (营气) and Wei (魏气) – A Polyvagal Approach

 In Traditional Chinese Medicine (TCM), “wei qi” and “ying qi” represent the body’s defensive and nourishing energies. Wei qi, the defensive energy, is said to circulate through the skin and muscles, acting as the body’s defense system against external pathogens and environmental threats. Ying qi, the nutritive energy, flows through the blood vessels and capillary beds, nourishing the tissue to support growth and repair. Both forms of qi must remain in balance for the body to function optimally. Disruptions in this delicate balance lead to illness and dysfunction.

Historically, TCM practitioners “harmonize” wei qi and ying qi to restore internal balance and address external threats such as pathogens. A deficiency in wei qi typically manifested with symptoms of a weakened defense system, such as frequent colds, fatigue, and lowered immunity. Conversely, an imbalance in ying qi was associated with poor digestion, low energy, poor motility, and a general sense of depletion. Harmonizing these two forms of qi was essential to maintain health and vitality.

Expanding Our Definitions: Insights from Modern Neurophysiology

The term “harmonizing” wei qi and ying qi was taught in our curriculum, but without a clear clinical definition, it was difficult to apply with any consistency. 20 instructors had 20 different interpretations, which was maddening for those interested in evidence-based medicine. Without defining the physiological nature of wei qi or ying qi, how can we use these ideas effectively? 

Comparative analysis of TCM and neurophysiology reveals how wei qi correlates with the sympathetic nervous system (SANS), which governs the body’s fight-or-flight responses. Conversely, ying qi aligns with the restorative functions of the parasympathetic nervous system (PANS). This comparison opens up new ways of understanding how the body’s defense and nourishment systems function, both at the energetic and physiological levels. It also allows us, as TCM and somatic practitioners, to incorporate new research on neuroplasticity to enhance outcomes for patients with neurogenic disease, trauma, and cognitive decline.

George Soulié de Morant and the Integration of TCM and Western Medicine

These ideas are not without historical precedent. In the early 20th century, George Soulié de Morant sought to bridge the gap between TCM and western medicine by applying rigorous scientific methods to explore its pathomechanisms. His pioneering work, documented in L'Acupuncture Chinoise, laid the foundation for understanding how energetic terms like wei qi and ying qi might be understood in the context of the autonomic nervous system, earth polarities, and modern physics. His work illustrated how TCM and western science could inform and enhance one another, laying the foundation for a modern interpretation of these ancient concepts.

Nervous System Overview and Sympathetic Charge

The nervous system governs every aspect of the body’s response to internal and external stimuli. It is divided into the central nervous system (CNS) and the peripheral nervous system (PNS). The PNS further separates into the somatic system, which controls voluntary movements, and the autonomic nervous system (ANS), which regulates involuntary functions like heart rate, digestion, and immune responses. Within the ANS, the sympathetic (SANS) and parasympathetic (PANS) systems maintain a dynamic balance between activation and restoration.

The ANS develops in tandem with primitive reflexes (PRs), innate motor patterns present in the perinatal period. PRs, innervated by the cranial nerves, evolve through time and experience into postural reflexes. These reflexes shape physical coordination via the vestibular system (sinew channels), the ENS (middle jiao), immune system, and form the parasympathetic baseline of the ANS. As PRs evolve, they form emotional reflexes in the limbic system, shaping personality and emotional regulation. These systems are interconnected by the ANS, and their simultaneous development in the postnatal stage explains why we can use the sinew channels to restore autonomic balance. It also illuminates why the channels of secondary ancestry (Wei and Qiao) have been traditionally used to treat mental and emotional symptoms.  The Weis and Qiaos reflect post-natal experience.

Childhood experiences, and the interpretation of those experiences, determine the parasympathetic baseline for the ANS. Positive interactions and soothing regulate vagal tone, allowing the fascia and connective tissues to develop with elasticity and alignment.

The sympathetic nervous system (SANS) governs the body's fight-flight-freeze response and mobilizes energy for action. A sympathetic charge, measurable as a positive (+) voltage on a voltmeter, represents heightened electrical activity in tissues. This charge triggers a cascade of physiological responses: muscles tighten in flexion or contraction patterns, fascia stiffens, and blood and qi are shunted away from the viscera into large skeletal muscles. The yin viscera, which are typically involved in repair and nourishment, function optimally in a parasympathetic (PANS) dominant environment. When sympathetic charge builds in the local tissues, it becomes the basis for indurations and deficiency patterns in the hara, disrupting the normal functioning of the yin viscera. This mirrors the defensive nature of wei qi in Traditional Chinese Medicine (TCM), which mobilizes the body to respond to perceived threats.

 Wei Qi reflects the Sympathetic Nervous System (SANS)

Wei qi, as defined in TCM, represents the body’s defensive energy and is Yang in nature. Modern neurophysiology shows that all defensive responses are mediated by the autonomic nervous system (ANS), primarily through the sympathetic nervous system (SANS). Therefore, since all defenses are mediated by the ANS, wei qi, as a defensive mechanism, is mediated by the ANS. The beauty of a neuro-informed approach to TCM is that we don’t need to identify every chemical (adrenaline, cortisol, or norepinephrine, etc.). A more qualitative understanding of the patterns will suffice. Neurology and myofascial theory simply become another tool in our toolbox, allowing us to cross-examine ideas to see where they intersect.

The interdependent nature of the sinews, ENS, and limbic system within the ANS are why we can use the sinew channels to restore balance across multiple systems. From this perspective, we then can explore how ying qi, as the counterpart to wei qi, is reflected in the parasympathetic nervous system (PANS).  Harmonizing, in this context, refers to restoring optimal parasympathetic (yin) balance within these interconnected systems. 

A direct comparison illustrates this alignment:

Wei Qi (TCM)

Sympathetic Nervous System (SANS)

Circulates in the skin, muscles, and sinews

Activates skeletal muscles and fascia for defense; outward displacement of ECM to outer layer of the fascia

Provides a protective barrier against external threats

Mobilizes resources to respond to external stimuli (outer fascia layers and large skeletal muscles)

Defends against pathogens and environmental changes

Regulates defensive mechanisms, including FFF responses

Yang in nature: outward-moving and mobilizing

Yang in function: initiates action, contraction, freeze

Activates during the day (diurnal rhythm)

Predominantly active during wakefulness (alertness)

 

Ying Qi as the Parasympathetic Nervous System (PANS)

Ying qi nourishes the body’s inward-directed processes and correlates with the parasympathetic nervous system (PANS) in modern physiology. As the yin counterpart to wei qi, it fuels growth, regeneration, and cellular repair. Ying qi flows through blood vessels and capillaries, nourishing deeper tissues to maintain processes that support the body.  It drives the body’s restorative functions, ensuring nourishment and repair for optimal health.  As the primary driver of the PANS, the vagus nerve connects the functions of ying qi to the body’s structural and functional systems that maintain nourishment and repair.

The alignment of ying qi and PANS functions is clear:

Ying qi (TCM)

Parasympathetic Nervous System (PANS)

Flows through blood vessels and capillaries

Supports circulation to organs and tissues

Nourishes organs, muscles, and sinews

Directs resources to repair and digestion

Promotes growth, repair, and restoration

Coordinates rest-digest mechanisms via the vagus nerve

Yin in nature: inward-moving and restorative

Fosters recovery and relaxation via the vagus nerve

Dominant at night during rest (nocturnal rhythm)

Predominantly active during rest and low activity, maintaining gut and digestive functions

 

The Role of the Vagus Nerve

The vagus nerve, named for its "wandering" trajectory, is the primary component of the parasympathetic nervous system (PANS). It supports the body's ability to repair, recover, and sustain itself. Originating in the brainstem, it travels through the neck and chest, branching into the heart, lungs, and digestive organs. Its expansive reach allows it to influence and regulate vital systems tied to nourishment and restoration.

As the workhorse of the PANS, the vagus nerve drives processes like digestion, inflammation control, and tissue repair. Its role as the nourishing and restorative component of the ANS mirrors the Chong Mai in both trajectory and function. This comparison opens the door to a deeper exploration of the neurological and TCM parallels, though the complexity of the vagus and the Chong mai warrant a more detailed exploration.

The vagus nerve influences six key areas in the post-natal period:

  1. Autonomic Nervous System (ANS): Shifts the body from a defensive state to a baseline of rest and recovery.
  2. Enteric System (ENS): Regulates digestion, nutrient absorption, and gut motility, connecting to the middle jiao.
  3. Immune System: Modulates inflammation and promotes repair.
  4. Limbic System: Stabilizes emotional responses and supports social connection (Polyvagal Theory).
  5. Sinew Channels (Jing Jin): Facilitate vagal tone through sensory input, coordinating fascia and muscle tone (myofascial theory and osteopathy).
  6. Vestibular System: Supports balance, spatial orientation, and head movement, integrating sensory feedback into autonomic regulation.

These systems develop together in the postnatal period, shaped by early experiences and their interpretation. The vagus nerve’s ability to influence both structural and functional systems explains its central role in connecting parasympathetic regulation to nourishment and repair. Treatments that address patterns in the sinew channels provide an effective (and visible) way to modulate the ANS, limbic, immune, digestive, and vestibular systems. 

Harmonizing Ying and Wei qi in the Context of Autonomic Balance

In TCM, harmonizing ying qi and wei qi has traditionally been a way to resolve surface-level imbalances. When viewed through a polyvagal lens, however, this principle gains new meaning. Ying qi, representing yin processes like nourishment and repair, aligns with the parasympathetic nervous system (PANS), while wei qi, as defensive, corresponds to the sympathetic nervous system (SANS).

When in harmony, ying qi and wei qi reflect the balance of the body's defense and repair functions mediated by the autonomic nervous system (ANS). However, prolonged activation of the SANS leaves the nervous system in a state of high arousal. A retained fight-flight-freeze (FFF) pattern (yang or sympathetic dominance) occurs when the body remains in a defensive state long after the perceived threat has passed. This dysregulation affects all systems connected to the vagus nerve—immune, ENS, digestive, limbic (emotional regulation), and the sinews (spasticity and PR demonstration).  it is, in essence, a HEART PATTERN.  

In our next installment, we will define yang dominance and a retained FFF pattern to illustrate how chronic sympathetic dominance impedes rest, repair and neuroplasticity. 

Bibliography

Deadman, P., Al-Khafaji, M., & Baker, K. (2007). A manual of acupuncture (2nd ed.). Journal of Chinese Medicine Publications.

Macciocia, G. (2005). The foundations of Chinese medicine: A comprehensive text for acupuncture and herbal medicine (2nd ed.). Churchill Livingstone.

Porges, S. W. (2011). The polyvagal theory: Neurophysiological foundations of emotions, attachment, communication, and self-regulation. Norton & Company.

Soulié de Morant, G. (1939). L’acupuncture chinoise. Paris: Éditions Payot.

Stecco, C. (2015). Functional atlas of the human fascial system. Elsevier Health Sciences.

 


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